1 john 3:26

To, towards, with. John 12:19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize. "And they came unto John, and said unto him, Rabbi, He that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all come to Him.". John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. This man came to thee beyond Jordan, it has been thy great object to magnify his fame; and yet he is now thy rival, he baptizes, and all are flocking to him rather than to thee. See note on John 1:7. behold. Toward. . 26.To whom thou gavest testimony. John 3:26 New Revised Standard Version 26 They came to John and said to him, “Rabbi, the one who was with you across the Jordan, to whom you testified, here he … 1 John 3:1, ESV: "See what kind of love the Father has given to us, that we should be called children of God; and so we are. Apparently accusative case of an obsolete derivative of peiro; through, i.e. . Testify. 1 John 3 1 See what great love the Father has lavished on us, that we should be called children of God! To whom thou barest witness, [ su (Greek #4771) memartureekas (Greek #3140)] - rather, 'to whom thou hast borne witness;' that is, hast been doing it all this time. Of Hebrew origin; Joannes, the name of four Israelites. Jesus calls it being “born again.” In John 3:3, Jesus says, “Verily, verily, I say unto thee, Except a man be born again (born from above with God’s life), he cannot see (know, be acquainted with, and experience) the kingdom of God.” 26 For ye are all the children of God by faith in Christ Jesus. . 25 But after that faith is come, we are no longer under a schoolmaster. Galatians 3:26 Context. Of Hebrew origin; the Jordanes, a river of Palestine. 3:26 and Lk. John 1:7 He came as a witness to testify about the Light, so that through him everyone might believe. 1 John 3:7 Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous. John 3:26; John 4:1–2 26 And they came to John and said to him , a “ Rabbi , he who was with you across the Jordan , b to whom you bore witness … The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. John 3:26 Chapter Parallel Compare 26 And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have … John 1:28 All this happened at Bethany beyond the Jordan, where John was baptizing. - Look with me at John 1:37. 32, "and no man receiveth His testimony," than it might seem. Now He seems to usurp his work, and the throngs which had crowded to the Forerunner go to Him. - John 1:19-22; John 1:37; John 3:26. He, she, it, they, them, same. It really means huge crowds, more even than came to John. Their description of Jesus (whom they do not name) shows their feelings. Answer, bid, bring word, command. The reply to this is one of the noblest and most affecting utterances that ever came from the lips of man. John 3:26-36 NIV. Jesus himself DID baptize people. Ver. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. 24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. John 1:7,9 This man came for a witness, to give testimony of the light, that all men might believe through him. They had particular concern that so many people were going to Jesus for baptism. John 3:27, KJV: "John answered and said, A man can receive nothing, except it be given him from heaven." I am, exist. All men come to him; many more came to Christ than to John. When sinners in great numbers come to the Saviour some men, if it lessen the number who follow them, are greatly grieved. In the beginning was the Word, and the Word was with God, and the Word was God. John 3:26 New American Standard Bible (NASB) 26 And they came to John and said to him, “ Rabbi, He who was with you beyond the Jordan, to whom you have testified—behold, He is baptizing and all the people are coming to Him.” Verb - Present Indicative Middle or Passive - 3rd Person Plural, Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular. 3:23, Jn. —The supposed inferiority of Jesus is implied in their phraseology. 1 John 3: Life as God’s Beloved Children First John 3 is going to make clear how God’s children are supposed to behave. In all probabiltiy, he baptized at first and passed the job along to his apostles as the crowds grew larger. By this argument they endeavor either to make Christ inferior to John, or to show that John, by doing him honor, had laid him under obligations; for they reckon that John conferred a favor on Christ by adorning him with such honorable titles. Everyone is going to him.” Иордан, в то время как Иоанн был на небольшом расстоянии севернее, крестя в Еноне. John"s reply ( John 3:27-30) suggests that they felt jealous of Jesus" popularity. John 4:1 ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, To whom thou hast borne witness, behold, the same baptizeth. Numbers 11:26-29 But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp…. Последователи Иоанна были особенно встревожены тем фактом, что так много людей толпами шли к Иисусу, тогда как прежде они приходили к Иоанну. The same was in the beginning with God. ‘And they came to John and said to him, “Rabbi, he who was with you beyond Jordan, to whom you have borne witness, behold the same baptises and all men come to him.” ’. 1 Corinthians 3:3-5 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? - Jesus had already been there the day before, but Jesus comes by again and John says, “Look, the Lamb of God!” … and all. In the beginning was the Word, and the Word was with God, and the Word was God. The moment I died was the very moment I was re-born. Greek ide. John 3:27 Parallel Verses [⇓ See commentary ⇓] John 3:27, NIV: "To this John replied, 'A person can receive only what is given them from heaven." Rev., better, children. People are flocking to him! John 3:26 NIRV. John 1:28 These things were done in Bethabara beyond Jordan, where John was baptizing. To witness, bear witness, give evidence, testify, give a good report. See on 1 John 1:2. Figure of speech Asterismos. Verb - Aorist Imperative Active - 2nd Person Singular. John 3:26. John 3:26 TPT So they went to John and asked him, “Teacher, are you aware that the One you told us about at the crossing place—he’s now baptizing everyone with larger crowds than yours. behold, the world is gone after him. John 3:26. Footnotes. Notes on John 1:8; John 4:2.). Their last words are in their lips but a natural exaggeration; to the Evangelist, however, they are an unconscious prophecy (see an exactly similar instance in John 12:19-20). By the faith , which is the act of a freeman, in Christ Jesus (the dative in Greek) i.e. Beginning at Joh 3:26, a conversation between John the Baptist and his disciples is recorded, and his words to them end at Joh 3:30. And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him. He was with God in the beginning. And such we are (καὶ ἐσμεν) Lit., and we are. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 John 2:3-26. 2 John 1:7 For many deceivers have gone out into the world, refusing to confess the coming of Jesus Christ in the flesh. Rabbi, he that was with thee beyond Jordan. John 11:48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. John 3:26 New King James Version (NKJV) 26 And they came to John and said to him, “Rabbi, He who was with you beyond the Jordan, to whom you have testified—behold, He is baptizing, and all are coming to Him!” Personal / Relative Pronoun - Nominative Masculine Singular, Verb - Imperfect Indicative Active - 3rd Person Singular. You. John 3 John 3:27 And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have testified, behold, He is baptizing and all are coming to Him." And that is what we are! —Their mortification appears in their exaggerated language, Perhaps they borrowed this strength of language from, "It is interesting to note that four of the greatest men in the Bible faced this problem of comparison and competition: Moses (.

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