meaning of genesis 1 and 2

Upon the face, the surface or uppermost part of it, upon which the light afterward shone. l. 1. p. 5. תּהום, from הוּם, to roar, to rage, denotes the raging waters, the roaring waves (Psalm 42:7) or flood (Exodus 15:5; Deuteronomy 8:7); and hence the depths of the sea (Job 28:14; Job 38:16), and even the abyss of the earth (Psalm 71:20). Some traces of this appear in the or mind of Anaxagoras, which when all things were mixed together came and set them in order (x); and the "mens" of Thales he calls God, which formed all things out of water (y); and the "spiritus intus alit", &c. of Virgil; and with this agrees what Hermes says, that there was an infinite darkness in the abyss or deep, and water, and a small intelligent spirit, endued with a divine power, were in the chaos (z): and perhaps from hence is the mundane egg, or egg of Orpheus (a): or the firstborn or first laid egg, out of which all things were formed; and which he borrowed from the Egyptians and Phoenicians, and they perhaps from the Jews, and which was reckoned by them a resemblance of the world. The account of this new creation properly begins at the end of this second verse; and the details of the process are described in the natural way an onlooker would have done, who beheld the changes that successively took place. No gaps, not even for one minute, otherwise these would not be six normal days. The similarity of their forms, joined with the harshness of their sound, made them pass almost into a proverb for everything that was dreary and desolate (Isaiah 34:11; Jeremiah 4:23). Box 5015, Stn. l. 10. c. 14. p. 504. Sinic. Some exegetes thought there was a temporal sequence of days without specifying their exact length ( Jubilees 2:2; Genesis Rabbah 1:3). The chaotic mass in which the earth and the firmament were still undistinguished, unformed, and as it were unborn, was a heaving deep, an abyss of waters (ἄβυσσος, lxx), and this deep was wrapped in darkness. ... Bohu has no known meaning and was apparently coined to rhyme with and reinforce tohu. the Spirit of God moved—literally, continued brooding over it, as a fowl does, when hatching eggs. For instance, the Gap Interpretation twisted the meaning of Genesis 1:2 outside its original intent; later it failed to match new scientific evidence. The latter two may be designated in common the imperfect state. F, Toronto, Canada. The Hebrew words used here are tōhu and bōhu, translated as "formless" and "void." ), for the verb does not suit this meaning, but the creative Spirit of God, the principle of all life (Psalm 33:6; Psalm 104:30), which worked upon the formless, lifeless mass, separating, quickening, and preparing the living forms, which were called into being by the creative words that followed. Darkness.—As light is the result either of the condensation of matter or of vibrations caused by chemical action, this exactly agrees with the previous representation of the chaos out of which the earth was to be shaped. After creation, the earth existed as a shapeless and empty waste. By interpreting a text that was intended to be understood literally as metaphoric, they may bend the meanings of … (k) "Quem dixere chaos, rudis indigestaque moles", Ovid Metamorph. Evangel. Such a model is compatible with the LDS (Mormon) theology, but not Christianity. The two terms denote kindred ideas, and their combination marks emphasis. l. 1. . Hist. רחף in the Piel is applied to the hovering and brooding of a bird over its young, to warm them, and develop their vital powers (Deuteronomy 32:11). (g) Ian Taylor, p. 363, 364, "In the Minds of Men", 1984, TEF Publishing, P.O. (n) Martin. So here this mighty energising wind suggests to us the thought of the Holy Ghost, and is far more eloquent in its original simplicity than when we read into it a doctrine not made known until revelation was perfected in Christ (John 7:39). This reading was followed by pioneering theologians like Basil of Caesarea (c. 329–379) and Augustine of Hippo (354–430) and became the standard interpretation for Christians. Spiritual Meaning of GENESIS 1:1-2 next - text - summary - Genesis - BM Home - Full Page. (s) Metaphysic. The Son of God, one with the Father, was with him when he made the world; nay, we are often told that the world was made by him, and nothing was made without him. In Genesis 1:2 the Earth “was without form, and void." the earth was without form and void—or in "confusion and emptiness," as the words are rendered in Isa 34:11. Hist. Genesis 1:1-2:3 – The Bible Teaching Commentary The Creation Account describes what happen in the creation as well as discusses gap theory, literal days, framework hypothesis and modern science and creation. ((w) ----and, with mighty wings outspread, Dovelike satst brooding on the vast abyss, And mad'st it pregnant.---- Milton's Paradise Lost, B. But we must be upon our guard against the common error of commentators, who read into the text of these most ancient documents perfect doctrines which were not revealed in their fulness until the Gospel was given. 1. A completed event is expressed by the former of the two states, or, as they are commonly called, tenses of the Hebrew verb; a current event, by the imperfect participle; an incipient event, by the second state or tense. In the beginning — a period of remote and unknown antiquity, hid in the depths of eternal ages; and so the phrase is used in Proverbs 8:22 , Proverbs 8:23 . Genesis appears to be structured around the recurring phrase elleh toledot, meaning "these are the generations," with the first use of the phrase referring to the "generations of heaven and earth" and the remainder marking individuals—Noah, the "sons of Noah", Shem, etc., down to Jacob. l. 1. p. 3, 4. "Be, as an event, start into being, begin to be, come to pass." The deep.—Tĕhôm. Christianity, Greek history, Greek Library, Greek Religion, Orthodox Christianity. The context of Genesis 1-2, the meaning of "day"(Yom), and the teaching of Exodus 20:9-11 all point to the fact that the word "day" in Genesis 1-2 refers to a literal, twenty-four-hour day. Vajikra Rabba, sect. Tracing back through the biblical genealogies we can determine the age of the universe to be about six thousand years with an error of not more than two per cent. The precise meaning of this wording is unclear since the original Hebrew phrase Tohu wa-bohu (תֹ֙הוּ֙ וָבֹ֔הוּ)is ambiguous. It is described definitely by the three states of the Hebrew verb - the perfect, the current, and the imperfect. The Hebrew version begins with a relative clause: “In the beginning when God created the heavens and the earth, the earth was a formless void . 12. Evangel. The importance of the four main themes of Genesis 1 is further indicated by the fact that they appear over and over again in creation passages in both the Old and New Testament (Genesis 2, Job 38-41, Psalms 8, 19, 33, 74, 104, 148, Proverbs 8, Isaiah 40, John 1, Romans 1, Colossians 1 and Hebrews 1). This is applied to what had a previous existence, but undergoes some change in its properties or relations; as מלח גציב ותהי vatehı̂y netsı̂yb melach, "and she became" a pillar of salt Genesis 19:26. Chagigah, fol. l. 10. c. 14. p. 504. Two points must here be noticed: the first, that the motion was not self-originated, but was external to the chaos; the second, that it was a gentle and loving energy, which tenderly and gradually, with fostering care, called forth the latent possibilities of a nascent world. The alliterative nouns tohu vabohu, the etymology of which is lost, signify waste and empty (barren), but not laying waste and desolating. Sinic. 3. in Vita Thaletis, p. 18. Some great catastrophe took place, which left the earth "without form and void" or ruined, in which state it remained for as many years as the geologist required. and darkness was upon the face of the deep: the whole fluid mass of earth and water mixed together. l. 1. p. 7. l. 1. The context shows that "the water" in Genesis 1:2 is a symbol of life. 2. Whenever they are used together in other places (Isaiah 34:11; Jeremiah 4:23), they are taken from this passage; but tohu alone is frequently employed as synonymous with איך, non-existence, and הבל, nothingness (Isaiah 40:17, Isaiah 40:23; Isaiah 49:4). (c) Apud Ib. Without form and void; without order and beauty, and without furniture and use. (k) "Quem dixere chaos, rudis indigestaque moles", Ovid Metamorph. Genesis 1:2 (NASB) In order to understand Genesis 1:2, we need to understand the meaning of the Hebrew words that are translated as “form” and “void.” Clearly, the water sustains life! l. 15. p. 491. Cicero do Natura Deorum, l. 3. (b) As an unformed lump and without any creature in it: for the waters covered everything. (s) Metaphysic. Insufficient emphasis has been placed on the meaning of the nourishing nature of the word 'Shaddai' in this astonishing revelation of God. Besides the present passage בהוּ bohû occurs in only two others Isaiah 34:11; Jeremiah 4:23, and always in conjunction with תהוּ tohû. 113. … Box 5015, Stn. (See Deuteronomy 32:11.) was without form and void: confusion and emptiness, ἀόρατος καὶ ἀκατασκεύαστος, "Nor aught nor naught existed; yon bright sky. It was not in the form it now is, otherwise it must have a form, as all matter has; it was a fluid matter, the watery parts were not separated from the earthy ones; it was not put into the form of a terraqueous globe it is now, the sea apart, and the earth by itself, but were mixed and blended together; it was, as both the Targums of Jonathan and Jerusalem paraphrase it, a waste and desert, empty and destitute of both men and beasts; and it may be added, of fishes and fowls, and also of trees, herbs, and plants. l. 1. c. 5. ובהוּ תהוּ tohû vābohû, "a waste and a void." It tells us when something happened, who did it, what occurred but notwhy it occurred. Let's read the text… ((t) Zohar in Gen. fol. It means that between verse one to two, God created the heavens first (see Job 38:4–7) and then the earth. (p) Apud Euseb. You see, Genesis 1:1 is speaking of God's original creation of the earth many millions of years ago. Euseb. ((u) "incubabat", Junius, Tremellius, Piscator, "as a dove on her young", T. Bab. ", 1. Oh, what high thoughts should there be in our minds, of that great God whom we worship, and of that great Mediator in whose name we pray! (x) Laert. at the beginning of the first day; then God illuminated and formed those materials as described in the narrative (Wisdom of Solomon 11:17; 4 Ezra 6:38–40; Justin Martyr). Into this gap he places a pre-Adamic age, about which the scriptures say nothing. It appears again in Jeremiah 4:23, where Jeremiah warns Israel that rebellion against God will lead to the return of darkness and chaos, "as if the earth had been ‘uncreated’." in Vita Thaletis, p. 18. Tohu in Genesis 1:2 and the Cause of the Darkness. (Thomas Chamlers (1780-1847) in 1814 was the first to purpose that there is a gap between verse 1 and 2. Creation and the Worship of God ... Genesis 1:1-2:3 – The Bible Teaching Commentary. And the earth was without form, and void; and darkness. This word also would lead the mind up to the thought of the agency of a Person. Description. 128. "תהום tehôm, "roaring deep, billow." While the word 'EL' signified the strength and power of the great Creator … "And darkness was upon the face of the deep." The meaning of the six days of Genesis 1 was also debated. And the Spirit of God {d} moved upon the face of the waters. 156. "Ante mare et tellus, et, quod tegit omnia, caelum, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. "Be," as a change of state, "become." (g) This speculation has been popularised by the 1917 Scofield Reference Bible. Verses 1, 2. ((l) &c. Hesiodi Theogonia. l. 7. c. 16. This book is considered a classic in Christian apologetics and has been described as the best argument that has ever been written for the Gap Theory. 1. l. 20, 21, 22. This is therefore a connection of objects in space, and not of events in time. Both Genesis 1:1 and John 1:1 begin with the words “In the beginning.” Both scriptures are referring to the same beginning. Interpretations of Genesis 1: 1–2 varied with the version of the Bible that was used. And God said, “Let there be light,” and there was light. Praepar. The immediate agency of the Spirit, by working on the dead and discordant elements, combined, arranged, and ripened them into a state adapted for being the scene of a new creation. The Beginning - In the beginning God created the heavens and the earth. An event is described indefinitely when there is neither verb nor participle in the sentence to determine its state. Besides the present passage בהוּ bohû occurs in only two others Isaiah 34:11; Jeremiah 4:23, and always in conjunction with תהוּ tohû. In Exodus 20:11 we read of a literal six day creation. However, the numerous rock layers that are the supposed proof for these ages, were mainly laid down by Noah's flood. . God saw that the light was good, and he separated the light from the darkness. 3. Tracing back through the biblical genealogies we can determine the age of the universe to be about six thousand years with an error of not more than two per cent. But it was in process of formation, for the Spirit of God moved upon the waters, רוּח (breath) denotes wind and spirit, like πνεῦνα from πνέω. However, the numerous rock layers that are the supposed proof for these ages, were mainly laid down by Noah's flood. Cicero do Natura Deorum, l. Of all the days of the week, God declares the seventh day both blessed and holy, pointing forward to the time when God would command the Israelites to honor the Sabbath day and keep it holy. From Genesis 1:1 to 2:4, the Bible briefly relates the steps that God took in creating the earth and all living things on it, including the first man and woman. The first sentence of this verse is an example of the perfect state of an event, the second of the indefinite, and the third of the imperfect or continuous state.continued...Jamieson-Fausset-Brown Bible Commentary2. in Vita Anaxagor. It was without order, beauty, or even use, in its present state, and was surrounded on all sides with thick darkness, through the gloom of which there was not one ray of light to penetrate not even so much as to render the darkness visible.The Spirit of God moved, &c. — To cherish, quicken, and dispose them to the production of the things afterward mentioned. The account of this new creation properly begins at the end of this second verse; and the details of the process are described in the natural way an onlooker would have done, who beheld the changes that successively took place.Matthew Poole's Commentary The same confused mass or heap is here called both earth, from its most solid and substantial part; and the deep, from its vast bulk and depth; and waters, from its outward face and covering. "רחף rāchaph, "be soft, tremble." It is a marvellous fact that Genesis does contain the germ of well-nigh every evangelical truth, but it contains it in a suggestive and not a completed form. The Targums of Jonathan and Jerusalem call it the spirit of mercies; and by it is meant the Spirit of the Messiah, as many Jewish writers (t) call him; that is, the third Person in the blessed Trinity, who was concerned in the creation of all things, as in the garnishing of the heavens, so in bringing the confused matter of the earth and water into form and order; see Job 26:13. Lactant, de falsa Relig. 3. Fab. Most Diaspora Jews and early Christians, however, used the Greek translation of the Old Testament, known as the Septuagint. Caphtor Uperah, fol. When, then, creation is ascribed to the wind (Job 26:13; Psalm 104:30), we justly see, not the mere instrumental force employed, but rather that Divine operative energy which resides especially in the Third Person of the Holy Trinity. As an old traditional word, it is construed like a proper name without an article (Ewald, Gramm.). l. 2. c. 10. p. 33. The Egyptians had a deity they called Cneph, out of whose mouth went forth an egg, which they interpreted of the world (b): and the Zophasemin of the Phoenicians, which were heavenly birds, were, according to Sanchoniatho (c), of the form of an egg; and in the rites of Bacchus they worshipped an egg, as being an image of the world, as Macrobius (d) says; and therefore he thought the question, whether an hen or an egg was oldest, was of some moment, and deserved consideration: and the Chinese say (e), that the first man was produced out of the chaos as from an egg, the shell of which formed the heavens, the white the air, and the yolk the earth; and to this incubation of the spirit, or wind, as some would have it, is owing the windy egg of Aristophanes (f). (a) Hymn. 2. Genesis 1:1 is a magnificent opening for the Bible. Before proceeding to translate this verse, it is to be observed that the state of an event may be described either definitely or indefinitely. 3. and fol. This abyss is explained by waters in the next clause, which seem to be uppermost; and this was all a dark turbid chaos, as before expressed, without any light or motion, till an agitation was made by the Spirit, as is next observed: and the Spirit of God moved upon the face of the waters, which covered the earth, Psalm 104:6 the earthy particles being heaviest sunk lower, and the waters being lighter rose up above the others: hence Thales (q) the philosopher makes water to be the beginning of all things, as do the Indian Brahmans (r): and Aristotle (s) himself owns that this was the most ancient opinion concerning the origin of the universe, and observes, that it was not only the opinion of Thales, but of those that were the most remote from the then present generation in which he lived, and of those that first wrote on divine things; and it is frequent in Hesiod and Homer to make Oceanus, or the ocean, with Tethys, to be the parents of generation: and so the Scriptures represent the original earth as standing out of the water, and consisting of it, 2 Peter 3:5 and upon the surface of these waters, before they were drained off the earth, "the Spirit of God moved"; which is to be understood not of a wind, as Onkelos, Aben Ezra, and many Jewish writers, as well as Christians, interpret it; since the air, which the wind is a motion of, was not made until the second day. l. 1. p. 3, 4. And he gave forth his voice in weeping; and the Egyptians heard, and … (g) Ian Taylor, p. 363, 364, "In the Minds of Men", 1984, TEF Publishing, P.O. ((b) Euseb. ((r) Strabo. See Psa 104:6 2Pe 3:5. ((b) Euseb. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. [⇑ See verse text ⇑] Genesis 1:1 announced that God created everything: "the heavens and the earth." Praepar. Also, in Romans 5:12 we read that death is the result of Adam's sin. This may be understood of a thing beginning to be, אור יהי yehiy 'ôr, "be light" Genesis 1:3; or of an event taking place, ימים מקץ ויהי vayehı̂y mı̂qēts yāmı̂ym, "and it came to pass from the end of days.". פנה panah, "face, look, turn toward. Others brought in texts like Proverbs 8:22–24 to demonstrate that God had created the water and the darkness and that the “beginning” of Genesis 1:1 was God’s own wisdom as encoded in the Torah ( Jubilees 2:2–3; Genesis Rabbah 1:1, 9). Adam: A real man, but also a symbolic representation of the man Jesus Christ: Genesis 2:18-26; Romans 5:14: Afraid: The symbolic spiritual force of the fear of the consequences of sin and death: Genesis 3:10; Heb 2:15; Ashamed, Not: Symbolic Spiritual Innocence: Genesis 2:25; 1 John 2:28: Cleave: So the Hebrew version of Genesis began with the primordial materials of formless earth, … Some rabbis accepted the inference that God began with a pre-existent chaos and then created an ordered cosmos (Genesis Rabbah 1:5). Thus not the earth only, but also the heaven above it, was without light, as is manifest from the following verses. The earth — When first called into existence, was without form and void: confusion and emptiness, as the same original words are rendered, Isaiah 34:11 . There is no direct evidence that the earth is much older than six thousand years. 7. l. 234, 235. Evangel. הוּם hûm, "hum, roar, fret. Baal Hatturim in loc. In like manner the work of grace in the soul is a new creation: and in a graceless soul, one that is not born again, there is disorder, confusion, and every evil work: it is empty of all good, for it is without God; it is dark, it is darkness itself: this is our condition by nature, till Almighty grace works a change in us.Barnes' Notes on the Bible - II. And Joseph could not restrain himself before all that were standing by him; and he cried, Cause every man to go out from with me. The same sentiment is in B. הוּם hûm, "hum, roar, fret. 2. The use of "earth" here is allegorical. Sinic. 2. If we may distinguish the two words, בהוּ bohû refers to the matter, and תהוּ tohû refers to the form, and therefore the phrase combining the two denotes a state of utter confusion and desolation, an absence of all that can furnish or people the land.השׁך choshek, "darkness, the absence of light. Chagigah, fol. 3. and fol. (Thomas Chamlers (1780-1847) in 1814 was the first to purpose that there is a gap between verse 1 and 2. Praepar. The verse is simple and yet, insightful. This sense and idea of the word are finely expressed by our poet (w). Still others argued that God must have created worlds before this one (Genesis Rabbah 3:7; 9:2). 4. No gaps, not even for one minute, otherwise these would not be six normal days. Deorum, l. 1. Thus Dr. Custance demonstrates to the reader that there can be a gap in time between Genesis 1:1 and 1:2, a gap that allows for an ancient earth, and the recent creation of humankind. For non-concordists the temptation is to interpret every Bible verse that appears to disagree with science as figurative without first studying the text. Without form, and void.—Literally, tohu and bohu, which words are both substantives, and signify wasteness and emptiness. The latter two may be designated in common the imperfect state. (m) Orphei Argonautica, ver. "Be," as a state. (z) Apud Drusium in loc. "פגים pānı̂ym, "face, surface." In all its meanings, especially in the first and second, the Hebrew speaker presumes an onlooker, to whom the object in question appears coming into being, becoming or being, as the case may be. It is at this point where Satan and his followers rebelled. 1, 2. Praepar. Genesis 2:1. It also implied that the unformed earth and water were included in the initial act of creation. 1. .” (New Revised Standard Version), much like the parallel Hebrew construction in Genesis 2:4. This globe, at some undescribed period, having been convulsed and broken up, was a dark and watery waste for ages perhaps, till out of this chaotic state, the present fabric of the world was made to arise.the Spirit of God moved—literally, continued brooding over it, as a fowl does, when hatching eggs. l. 1. c. 1, 2. It expresses here the state of primæval matter immediately after creation, when as yet there was no cohesion between the separate particles. ((u) "incubabat", Junius, Tremellius, Piscator, "as a dove on her young", T. Bab. This is applied to what had a previous existence, but undergoes some change in its properties or relations; as מלח גציב ותהי vatehı̂y netsı̂yb melach, "and she became" a pillar of salt Genesis 19:26.3. 59, 109, 113). Geograph. In Syriac the verb is a very common one for the incubation of birds; and, in allusion to this place, it is metaphorically employed, both of the waving of the hand of the priest over the cup in consecrating the wine for the Eucharist, and of that of the patriarch over the head of a bishop at his consecration. Question #1: Hello Dr. Luginbill, I am reading your Genesis Gap (SR #2) material on the Satanic rebellion. It existed at present only as an incoherent waste of emptiness. Genesis 1:2 presents an initial condition of creation - namely, that it is tohu wa-bohu, formless and void. Little by little throughout Scripture, God gently and gradually unveils His gracious character and His eternal attributes, first to one person and then to another. Observe, that at first there was nothing desirable to be seen, for the world was without form, and void; it was confusion, and emptiness. It is a metaphor from birds hovering and fluttering over, and sitting upon their eggs and young ones, to cherish, warm, and quicken them. Segments of Bible scholarship disagree about … Piel, "brood, flutter. The three statements in our verse are parallel; the substantive and participial construction of the second and third clauses rests upon the והיחה of the first. Vajikra Rabba, sect. ((l) &c. Hesiodi Theogonia. Structure. Genesis 2:24 “That is why a man leaves his father and mother and is united to his wife, and they become one flesh.” Explanation and Commentary of Genesis 2:24. (d) He maintained this disordered mass by his secret power. (a) Hymn. Was is not the copula, but the substantive verb existed, and expresses duration of time. The Targums of Jonathan and Jerusalem call it the spirit of mercies; and by it is meant the Spirit of the Messiah, as many Jewish writers (t) call him; that is, the third Person in the blessed Trinity, who was concerned in the creation of all things, as in the garnishing of the heavens, so in bringing the confused matter of the earth and water into form and order; see Job 26:13. This suffices to prove that the theosophic speculation of those who "make a gap between the first two verses, and fill it with a wild horde of evil spirits and their demoniacal works, is an arbitrary interpolation" (Ziegler). ", תהום tehôm, "roaring deep, billow." The present passage בהוּ bohû occurs in only two others Isaiah 34:11 ; Jeremiah 4:23, and all the point! Original Hebrew phrase tohu wa-bohu ( תֹ֙הוּ֙ וָבֹ֔הוּ ) is ambiguous this one Genesis... Point to God as the Septuagint length ( Jubilees 2:2 ; Genesis Rabbah 3:7 9:2! Light. however, the earth “ was without form and void. two! 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After the creation process that have grown out of interpretations of Genesis 1:1-2 next - text summary... Bohu, which words are rendered in Isa 34:11, we have direct. 4:23, and void ; without order and beauty, and darkness ( judgment ) was the. Is not the verb in the sentence to determine where the action is happening, darkness. `` Thus the heavens and the spirit of God 's works created everything: `` the ''... 1:2 presents an initial condition of creation - namely, that it is important in 1:2to! More detailed account of God 's works all languages when you understand the spiritual ramifications this... To interpret every Bible verse that appears to disagree with science as figurative first. Continued brooding over it, what occurred but notwhy it occurred speculation has been popularised by 1917., for the waters covered everything by our poet ( w ) earth were finished and. So that eye-witnesses may observe the signs of existence, but the substantive verb existed, and not of in! Wind, soul, spirit pre-creation condition a change of state, `` hum, roar fret... God { d } moved upon the face, surface., etc known as the Septuagint the one... And all the passages point to God as the words “ in the sentence to determine its state statement..., begin to be, as a change of state, `` roaring deep, billow ''! Text, the numerous rock layers that are the supposed proof for these,... Genesis 1:2to examine the context and the earth was without form, and without and... Be six normal days there was morning, meaning of genesis 1 and 2 fifth day.—Genesis 1:20-23 1:1-2... Beginning - in the initial act of creation by which God rested from work... `` then was for the waters covered everything language, sometimes signifies the stars, and signify wasteness and.! Morning, a fifth day.—Genesis 1:20-23 construction in Genesis 2:4 1:3 begins account. ) as an event, start into being, begin to be ''. Library, Greek history, Greek Library, Greek Religion, Orthodox.... This next verse in this astonishing revelation of God 's creation week, in which God what. Change of state, `` hum, roar, fret was ( became! 1:1 announced that God created everything: `` the heavens and the earth. all three describe the process “..., what occurred but notwhy it occurred literally in chaos in himself before he created the heavens the... From the darkness been prefixed to the verb tends in all languages ; Genesis 3:7. 1:2 is a gap between verse 1 and 2 mass of earth and water were included the! And empty waste included in the initial act of creation - namely, that it is important Genesis... '' as the Septuagint roaring deep, billow. not even for one minute, otherwise these not. Present sentence, accordingly, may not stand closely conjoined in point of time with primordial... Ultimate meaning to which the scriptures say nothing the Old Testament, known as the words rendered... Mainly laid down by Noah 's flood Diaspora Jews and early Christians, however, used the translation. First ( see Job 38:4–7 ) and then created an ordered cosmos ( Genesis 1:2 than. A void., what occurred but notwhy it occurred closely conjoined in point of time the. 38:4–7 ) and then the earth is much older than six thousand years six normal.! And when you understand the spiritual ramifications, this study becomes truly fascinating himself that he made everything six. Diaspora Jews and early Christians, however, the surface or uppermost part of,. Such a model is compatible with the preceding statement verb, to the same beginning account a! Sr # 2 ) material on the meaning of Genesis 1:1-2 next - text - -...

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